Books

Books

Thursday, February 26, 2015

1q84

A central characteristic of Murakami's 1q84 lies in its place and time. The book begins with Aomame exiting 1984 Tokyo and entering 1q84 Tokyo, though she does not realize the transition immediately since the new universe is only infinitesimally different than the Japan of 1984. Aomame and Tengo alternately narrate each chapter and the connection between the two of them is gradually revealed.  Morality does not restrain Murakami characters. This is a mythic novel (as is Kafka on the Shore) in which nothing can be taken as first presented. Sex is not merely sex, but can serve other purposes, personally and in society. Family may or may not even be family.

Aomame does notice that police are wearing semi-automatic pistols instead of revolvers and thinks that she has simply missed the news. For the reader, this change signifies a more militaristic Japan than that in the world Aomame came from. Later, when Aomame acquires a gun, she is advised that "'According to Chekhov...once a gun appears in a story, it has to be fired.'" Interestingly Murakami does not obey this precept, which he puts into a character's mouth. Neither Aomame's gun, nor the police guns are used, which demonstrates that Chekhov is incorrect. Perhaps Murakami just wanted to demonstrate that Chekhov could be wrong, or perhaps show that reality is more complicated than a Chekhov play. Chekhov is mentioned prior to this, when an excerpt about the Gilyaks from Sakhalin Island is read aloud. It is an ethnographic description of a way of life, and Gilyak interaction with Russian explorers/colonizers. 

One note about the English translation - the title is 1Q84. When it would look better as a lower case q - 1q84. That looks more like 1984, which would be more fitting.